These arguments look at the published statistics, showing that the virus is apparently under control in Eastern nations, and isn't in Western nations, and suggest that perhaps the supposedly example-setting Western democracies need to take a lesson from these Eastern countries. I have even seen some essays suggesting that the progress of the pandemic in the East and the West demonstrates that the time for Western-style democracy has passed. What is left unspoken in all of these arguments is that these discussions are assuming the primacy of utilitarian morality.
In philosophy, there is a concept called moral relativism. It was particularly popular in the mid-twentieth century, but has fallen out of favor in many circles today. Aristotle's famous question - "is conduct right because the gods demand it, or do the gods demand it because it is right" - is answered in moral relativism with a resounding no, to both alternatives. Instead, moral relativism asserts that conduct is right so long as it is in keeping with the conventions of the culture within that conduct takes place, and conduct should only be judged within that context.
With a title like that, you’re probably expecting a how to write type of post, walking through the disparate functions, actions, and reactions of the narrative structure. That’s not what it’s going to be about, but I wasn’t able to come up with a better title. I think that you’ll understand once you’ve read it. This is one of my occasional writing philosophy posts, although in this case it’s actually drifting more into the realm of just straight philosophy. The premise: the narrative is the quantum mechanics of human beings.